Monday, 13 January 2025

The Death of Lot’s Wife: the destruction of Sodom and Gomorrah

The Bible states that Lot’s wife was turned into a pillar of salt when she stopped   running and looked back at the destruction of Sodom and Gomorrah and the plane        in which these cites stood.

Gen. 19: 24 -26

כד  וַיהוָה, הִמְטִיר עַל-סְדֹם וְעַל-עֲמֹרָה--גָּפְרִית וָאֵשׁ:  מֵאֵת יְהוָה, מִן-הַשָּׁמָיִם.

24 Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

כה  וַיַּהֲפֹךְ אֶת-הֶעָרִים הָאֵל, וְאֵת כָּל-הַכִּכָּר, וְאֵת כָּל-יֹשְׁבֵי הֶעָרִים, וְצֶמַח הָאֲדָמָה.

25 and He overthrow those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.

כו  וַתַּבֵּט אִשְׁתּוֹ, מֵאַחֲרָיו; וַתְּהִי, נְצִיב מֶלַח.

26 But his wife looked back from behind him, and she became a pillar of salt.

 

Now the transformation of Lot’s wife into a white pillar of salt is most unusual.

In fact, no other time in the entire Tanach is any similar transformation ever again recorded.

It sounds more like a variant of the Greek myth of Medusa, the snake haired woman  who turned anyone who looked at her face into stone.[i]

So, it is not surprising that many non-Orthodox Jews and non-Jews over the centuries have been sceptical that such a transformation occurred.

But such legitimate scepticism should by now have evaporated with the excavations since 1748 of the long-lost Roman towns of Pompeii and Herculaneum in southern   Italy: which were instantly obliterated by fallout from the massive eruption of the volcano, Mount Vesuvius, in 79 A.D.[ii]

In an instant, the volcanic spewn ash, molten debris and gases descended from above  and quickly encrusted everyone in their chemical bath: whether they were just sitting     or relaxing outdoors or while indoors asleep (with windows open) or trying to flee.    And eventually, they were encased in the ensuing lava flow.[iii]

As of now, over 1000 ‘bodies’ have been recovered: people mummified sitting,   sleeping, walking and running. [iv]

 

In the case of Sodom and Gomorrah, no volcano seems to have been involved.      Instead, the seismic event would have been a massive earthquake and further      collapse of the ground under the plain along the Jordan River and Dead Sea.

The Jordan Rift Valley, long the lowest point on Earth, is at the juncture- actually         the gap -- between the African and Arabian tectonic plates.[v]

Records exist of a massive earthquake with a 7.3 magnitude which took place here in 1033 and which is estimated to have killed 70,000 people.[vi]

And it is estimated the valley would instantly drop between 11 feet and 16 feet in        any such major event.[vii] 

A traumatic disruption of the entire land surface like a falling elevator, with a resultant counter upward push of dislocated matter:  Newton’s Third Law.[viii]

While previous scientific estimates believed such massive shifts in the Earth’s crust would occur here only every 10,000 years (which would not align with Sodom and Gomorrah’s destruction in the 18th century BCE [ix]) more recent research has found major earthquakes occur in the Jordan rift valley every 1,300 to 1,400 years.[x]

So, the Bible’s description of the sudden, cataclysmic event refers to a massive earthquake and ‘sinkhole’ which obliterated Sodom and Gomorrah and their Jordan   river surroundings.

The Bible describes the destruction of Sodom and Gomorrah and vicinity as follows:

Gen. 19: 23 - 28

כג  הַשֶּׁמֶשׁ, יָצָא עַל-הָאָרֶץ; וְלוֹט, בָּא צֹעֲרָה.

 

 

23 The sun was risen upon the earth when Lot came unto Zoar.

כד  וַיהוָה, הִמְטִיר עַל-סְדֹם וְעַל-עֲמֹרָה--גָּפְרִית וָאֵשׁ:  מֵאֵת יְהוָה, מִן-הַשָּׁמָיִם.

 

 

24 Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

כה  וַיַּהֲפֹךְ אֶת-הֶעָרִים הָאֵל, וְאֵת כָּל-הַכִּכָּר, וְאֵת כָּל-יֹשְׁבֵי הֶעָרִים, וְצֶמַח הָאֲדָמָה.

25 and He overthrow those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.

כו  וַתַּבֵּט אִשְׁתּוֹ, מֵאַחֲרָיו; וַתְּהִי, נְצִיב מֶלַח.

26 But his wife looked back from behind him, and she became a pillar of salt.

כז  וַיַּשְׁכֵּם אַבְרָהָם, בַּבֹּקֶר:  אֶל-הַמָּקוֹם--אֲשֶׁר-עָמַד שָׁם, אֶת-פְּנֵי יְהוָה.

27 And Abraham got up early in the morning to the place where he had stood before the LORD.

כח  וַיַּשְׁקֵף, עַל-פְּנֵי סְדֹם וַעֲמֹרָה, וְעַל-כָּל-פְּנֵי, אֶרֶץ הַכִּכָּר; וַיַּרְא, וְהִנֵּה עָלָה קִיטֹר הָאָרֶץ, כְּקִיטֹר, הַכִּבְשָׁן.

28 And he looked out toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.

 

During this earthquake and sink upheaval – more accurately a ‘down’ heaval – along with structural debris, mineral salts also must have been spewed up: chemicals for   which the Dead Sea area has long been famous.

 

The Dead Sea is well known for its unique saltiness and mud rich in chemicals for medical treatment of skin conditions: especially magnesium, potassium, calcium, bromine[xi] and sulphur.[xii]l

As well, its southern part has also long been known for its many natural tar or    bitumen pits which were used as sources of asphalt for centuries.[xiii]

These tar pits are mentioned in Gen. Ch 14 (verses 3, 8 and 10) as being in the Valley    of Siddim, also called the Valley of the Dead Sea (Hebrew Salt Sea) in Gen. 14:3 and thereafter in 2 Kings 14: 7.[xiv]

As such, any massive earthquake and ‘sinkhole’ event which obliterated Sodom and Gomorrah and their vicinity – now believed buried under the south portion of the      Dead Sea,[xv] would also have spewed up into the atmosphere chemicals and salts of   the area, and readily flammable tar.   

Which would return earthward soon thereafter.

Brimstone and Fire  (Gen. 19:24)

Brimstone is the ancient name for sulphur,[xvi] a chemical found in the mud of the    Dead Sea.

Sulphur is highly flammable and so too the tar of the vicinity’s pits.

Once heaved up due to the earthquake, they would have returned to earth as the     sulphur and burning fire “from above” as stated in verse 24.

 

Smoke rising like from a furnace (Gen. 19: 28)

When Abraham the next day looked out toward the ‘remains’ of Sodom and     Gomorrah, all was enveloped in a rising smoke like from a furnace.

Again, the predictable result of burning tar, burning wooden structures as they   collapsed, and the chemical salts and sulfur of the valley of the Dead Sea.

 

So, the Bible’s text is consistent with what is now known of the area, its geology and chemical composition.

 

Lot’s wife’s transformation

If someone is too close when these spewed up chemicals start to land: during the earthquake and rift valley collapse, he or she would be showered with this deadly, toxic chemical bath and instantly mummified as where the people of Pompeii and Heracleum noted above.

Lot’s wife, though originally able to leave before disaster struck the city and plane,       on hearing the noise of the apocalyptic destruction,n stopped running, turned to look  and while mesmerized by what she saw, was embalmed in the caustic chemicals of this  event: just like the people of Pompeii and Heracleum.

Transformed into a white, encrusted pillar of salt for staying too long, too close.   




   

    







[vii] Ibid.

[ix] See the Jewish chronology chart at Chabad.org, “Timeline of Jewish history”


Thursday, 9 January 2025

Lot’s 2 daughters

 

The Bible states that after their escape, Lot’s two daughters got him drunk          and had sex with him – in order to have children from their father.

    

Gen. 19: 30 – 34 to 38 

ל  וַיַּעַל לוֹט מִצּוֹעַר וַיֵּשֶׁב בָּהָר, וּשְׁתֵּי בְנֹתָיו עִמּוֹ, כִּי יָרֵא, לָשֶׁבֶת בְּצוֹעַר; וַיֵּשֶׁב, בַּמְּעָרָה--הוּא, וּשְׁתֵּי בְנֹתָיו.

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.

לא  וַתֹּאמֶר הַבְּכִירָה אֶל-הַצְּעִירָה, אָבִינוּ זָקֵן; וְאִישׁ אֵין בָּאָרֶץ לָבוֹא עָלֵינוּ, כְּדֶרֶךְ כָּל-הָאָרֶץ.

31 And the first-born said unto the younger: 'Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.

לב  לְכָה נַשְׁקֶה אֶת-אָבִינוּ יַיִן, וְנִשְׁכְּבָה עִמּוֹ; וּנְחַיֶּה מֵאָבִינוּ, זָרַע.

32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.'

לג  וַתַּשְׁקֶיןָ אֶת-אֲבִיהֶן יַיִן, בַּלַּיְלָה הוּא; וַתָּבֹא הַבְּכִירָה וַתִּשְׁכַּב אֶת-אָבִיהָ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקוּמָהּ.

33 And they made their father drink wine that night. And the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.

לד  וַיְהִי, מִמָּחֳרָת, וַתֹּאמֶר הַבְּכִירָה אֶל-הַצְּעִירָה, הֵן-שָׁכַבְתִּי אֶמֶשׁ אֶת-אָבִי; נַשְׁקֶנּוּ יַיִן גַּם-הַלַּיְלָה, וּבֹאִי שִׁכְבִי עִמּוֹ, וּנְחַיֶּה מֵאָבִינוּ, זָרַע.

34 And it came to pass on the morrow, that the first-born said unto the younger: 'Behold, I lay yesternight with my father. Let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.'

לה  וַתַּשְׁקֶיןָ גַּם בַּלַּיְלָה הַהוּא, אֶת-אֲבִיהֶן--יָיִן; וַתָּקָם הַצְּעִירָה וַתִּשְׁכַּב עִמּוֹ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקֻמָהּ.

35 And they made their father drink wine that night also. And the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.

לו  וַתַּהֲרֶיןָ שְׁתֵּי בְנוֹת-לוֹט, מֵאֲבִיהֶן.

36 Thus were both the daughters of Lot with child by their father.

לז  וַתֵּלֶד הַבְּכִירָה בֵּן, וַתִּקְרָא שְׁמוֹ מוֹאָב:  הוּא אֲבִי-מוֹאָב, עַד-הַיּוֹם.

37 And the first-born bore a son, and called his name Moab--the same is the father of the Moabites unto this day.

לח  וְהַצְּעִירָה גַם-הִוא יָלְדָה בֵּן, וַתִּקְרָא שְׁמוֹ בֶּן-עַמִּי:  הוּא אֲבִי בְנֵי-עַמּוֹן, עַד-הַיּוֹם.  {ס}

38 And the younger, she also bore a son, and called his name Ben-ammi--the same is the father of the children of Ammon unto this day.

 

This incestuous behaviour was so unthinkable that it is not even listed in the Bible among the other lewd sexual relations practiced in Egypt and Canaan, and which          are forbidden one by one (Lev. 18: 6 – 30 and 20:11 – 21).

Their actions would have been seen as 'perverse’ even by contemporary standards.

After all, they had to get Lot so drunk, so that he would not realize what was     happening (Gen. 19:35).

And according to Mesopotamian law as stated in the ancient Code of Hammurabi:

     154. If a man be guilty of incest with his daughter, he shall be driven             from the place (exiled).[i]

 

But the situation of Lot’s two daughters was complex.

The Bible states the two daughters living in Lot’s home were betrothed to men in  Sodom.

Yes, Rashi, citing Bereshit Rabbah 50:9, notes there are two ancient interpretations.   One literal: that Lot had only two betrothed daughters, and another tradition that Lot   had four daughters and the “sons-in-law” mentioned were the husbands of his two   other daughters who lived with their husbands.

Ibn Ezra accepted the four daughters view, but Radak, Gur Aryeh, Reggio and R.     Hirsh take the Biblical verse literally: that Lot hade only two daughters and they       were betrothed to two Sodomites.

 

Now, God’s two messengers allowed Lot to approach his two betrothed Sodom         sons-in-law and if they agreed to flee, they too would be saved. But unfortunately,     they thought Lot was jesting and ignored this opportunity to escape.

Gen. 19: 14

יד  וַיֵּצֵא לוֹט וַיְדַבֵּר אֶל-חֲתָנָיו לֹקְחֵי בְנֹתָיו, וַיֹּאמֶר קוּמוּ צְּאוּ מִן-הַמָּקוֹם הַזֶּה, כִּי-מַשְׁחִית יְהוָה, אֶת-הָעִיר; וַיְהִי כִמְצַחֵק, בְּעֵינֵי חֲתָנָיו.

14 And Lot went out, and spoke unto his sons-in-law, who married his daughters, and said: 'Up, get you out of this place; for the LORD will destroy the city.' But he seemed unto his sons-in-law as one that jested.

 

Consequently, their refusal to leave and the ensuing destruction of Sodom      and Gomorrah created for Lot’s two betrothed daughters a legal bind.

If the bodies of their fiancées WEre found and their death confirmed, the two     daughters would be free to marry again.

But if theIR bodies are not found, then the daughters would fall into limbo as agunot (i.e., “chained women”) similar to agunot who cannot get a divorce    from their recalcitrant husbands under Torah law.[ii]

(The issue of agunot due to war has arisen again in Israel since October 7, 2023,        with to Hama’s murderous attack: including burning groups to     death, taking hostages (female and male), and the ensuing war.[iii])

 

Now the Code of Hammurabi, dating around the time of Lot and Abraham,    does not directly address the issue of “missing finances or husbands” but        that such agunot     status was the contemporary custom and law can be inferred from the Code.[iv]

       130. If a man violates the wife (betrothed or child-wife) of another man, who has never known a man, and still lives in her father's house, and sleep with her and be surprised, this man shall be put to death, but the wife is blameless.

129. If a man's wife be surprised (in flagrante delicto) with another man, both shall be tied and thrown into the water, but the husband may pardon his wife and the king his slaves.

132. If the "finger is pointed" at a man's wife about another man, but she is not caught sleeping with the other man, she shall jump into the river for her husband.

                                                        

I.e., Mesopotamian law normally punished inappropriate sexual relations by death.                                                                 

 

And there is a similar mindset in the Chumash and Jewish Law. 

Lev. 19: 20   re: betrothed maidservant

כ  וְאִישׁ כִּי-יִשְׁכַּב אֶת-אִשָּׁה שִׁכְבַת-זֶרַע, וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ, וְהָפְדֵּה לֹא נִפְדָּתָה, אוֹ חֻפְשָׁה לֹא נִתַּן-לָהּ--בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ, כִּי-לֹא חֻפָּשָׁה.

20 And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was freedom given her; there shall be inquisition; they shall not be put to death, because she was not free.

        Lev, 20: 9    re: adultery

י  וְאִישׁ, אֲשֶׁר יִנְאַף אֶת-אֵשֶׁת אִישׁ, אֲשֶׁר יִנְאַף, אֶת-אֵשֶׁת רֵעֵהוּ--מוֹת-יוּמַת הַנֹּאֵף, וְהַנֹּאָפֶת.

10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, both the adulterer and the adulteress shall surely be put to death.

     

The 10 Commandments:  adultery #7  and “coveting  #10 in both               Exod. 20: 12 -13, and Deut. 5: 16 -17.

 

So, under Mesopotamian law and Torah law, if it was impossible to        determine if their fiancées had, in fact, died, the two daughters of Lot would  have been unable to (re-)marry.

 

It is this situation, I believe, that is the meaning of verse 19: 31

 וְאִישׁ אֵין בָּאָרֶץ לָבוֹא עָלֵינוּ   and there is not a man in the earth                         to go in unto us.

 

That other people (and men in particular) survived the destruction in Zoar      and   elsewhere is suggested by the Biblical text (Gen. 19: 20 – 23) and      would have been essential for the survival of Lot and his daughters.

Food, clothing, etc. do not grow in a cave and they fled Sodom with only          the clothing   on their backs and a few items easily carried (Gen. 19: 15 – 17).

Also, the fact their ‘one night’ cohabitations resulted in successful pregnancies that produced ‘two nations’ should not be ignored.

Judaism holds that God decrees if intercourse between a male and a female  will result in a baby.[v] 

This is what the Bible’s states re: Leah’s firstborn, Gen. 29:31 and thereafter        re: Rachel in Gen. 30: 22-23:

Gen 29: 31

לא  וַיַּרְא יְהוָה כִּי-שְׂנוּאָה לֵאָה, וַיִּפְתַּח אֶת-רַחְמָהּ; וְרָחֵל, עֲקָרָה.

31 And the LORD saw that           Leah was hated, and he           opened her womb; but             Rachel was barren.

 

Gen. 30: 22-23

כב  וַיִּזְכֹּר אֱלֹהִים, אֶת-רָחֵל; וַיִּשְׁמַע אֵלֶיהָ אֱלֹהִים, וַיִּפְתַּח אֶת-רַחְמָהּ.

 22 And God remembered        Rachel, and God hearkened             to her, and opened her womb.

כג  וַתַּהַר, וַתֵּלֶד בֵּן; וַתֹּאמֶר, אָסַף אֱלֹהִים אֶת-חֶרְפָּתִי.

 23 And she conceived, and bore       a son, and said: 'God hath taken away my reproach.'

 

And again, all of chapter 1 in 1 Samuel when the long barren Hannah prays at the Mishkin in Shiloh, is overheard by the priest, Eli, and told that God will fulfil her wish to become a mother.

So, the radical actions of Lot’s two daughters were, in a sense, Divinely approved.

 

As for Lot, according to the Biblical text, he had no recollection of the two   sexual acts.

So, he either had to assume they were ‘virgin births’ or that the two daughters had had sexual relations with their fiancées just before the destruction of  Sodom.

 

P.S.

It is worth noting the accepted custom or law in Canaan -- and thereafter            in Torah law – re: married women who were barren when their husbands,      died.

When Tamar, a wife Judah chose for his oldest son outlived her husband Er   and was without child, she was expected to marry a surviving brother and        the first son born of this second union would be considered the ‘son’ of the      first husband.  A rule called Levirate Marriage.

In Tamar’s case, the second husband also died before making her pregnant    and she was expected to wait for Judah’s third son to ‘come of age’ and       marry her (Gen. ch 38, especially verses 8 -11).

 

In the Book of Ruth, a related situation appears.  Ruth’s husband died       without having any offspring. When Ruth and Naomi return to Judah, it is expected that she marry the closest male relative of her dead husband, and   that their first son would be deemed legally as the offspring of the deceased  first husband.

The unnamed closest relative was eager to do so as he would get all the land the dead husband had owned, but he refused once reminded of the Levirate  rule which would complicate the inheritance claims of his own sons by his existing wife.

Consequently, the next nearest kinsman, the bachelor Boaz, was allowed/required to marry Ruth. (Ruth, ch. 4 and especially verses 5 and 10).

And remarkably, Tamar’s son (fathered unknowingly by Judah in a one night encounter) was an ancestor of Boaz, and Boaz and Ruth became the great, great grandparents of King David (Ruth, 4: 13-22).